In the light of the recent furores over Islam and multiculturalism, Sen has written a new book, Identity and Violence, to be published in this country in July, which will take a trenchantly critical look at the British interpretation of multiculturalism. Sen sees it as his mission is to rescue what he sees as valuable in the idea of multiculturalism from the prevailing British idea of "plural monoculturalism", which he takes to be damaging and divisive.
What grates on Sen is the idea that individuals should be ushered like sheep into pens according to their religious faith, a mode of classification that too often trumps all others and ignores the fact that people are always complex, multi-faceted individuals who choose their identities from a wide range of economic, cultural and ideological alternatives. "Being defined by one group identity over all others," he says, "overlooking whether you're working class or capitalist, left or right, what your language group is and your literary tastes are, all that interferes with people's freedom to make their own choices." What begins by giving people room to express themselves, he argues, may force people into an identity chosen by the authorities. "That is what is happening now, here," he says, a little indignantly. "I think there is a real tyranny there. It doesn't look like tyranny - it looks like giving freedom and tolerance - but it ends up being a denial of individual freedom. The individual belongs to many different groups and it is up to him or her to decide which of those groups he or she would like to give priority."
Sen is also critical of the growing consultative power given to the religious organisations of Muslims, Sikhs and Hindus. It does, he believes, magnify the power and authority of religious leaders at the expense of a healthy democratic debate. "Suddenly the Jewish, Hindu and Muslim organisations are in charge of all Jews, Hindus and Muslims. Whether you are an extremist mullah or a moderate mullah, whether you're Blair's friend or Blair's enemy, you might relish the idea of being able to speak for all people with a Muslim background - no matter how religious they are - but this may be in direct competition with the role of Muslims in British civil society."
When it comes to a deeply political problem such as terrorism, for the authorities to advise "action within the community" is, he believes, a great mistake. Sen was in London on the day of the July 7 bombings, and heard the ensuing appeals on the part of the authorities for "the Muslim community" to get its act together. "That was an attempt to bring even more religion into politics, which is not needed," he says. "To classify Bangladeshis, for example, only as Muslims and overlook their Bangladeshi identity is seriously misleading. To drown all that into a vision of 'you are just a Muslim - please be moderate and likeable and replace all those extremist imams with moderate and likeable ones', that is simply wrong-headed." … It is not that he is hostile to religion, he says; it is simply a question of context. Gandhi was very much a religious man and a religious Hindu, he reminds me, but when it came to politics he was thoroughly secular.