Just heard Tariq Ramadan on Channel 4 News, talking about the very much continuing "problems" in France. Brilliant. Spoke about the deep, disturbing deafness of the French government and the immensity of the problem of the marginalised. No comfort here for the UK (contra some of the British press): ghettoising is as much a reality in Bradford as in any of the Parisian banlieues.
Tariq Ramadan has the measured delivery of an academic, which is no more than you would expect from a man who used to be a high school principal and wrote his doctoral thesis on Nietzsche. But as the leading Islamic thinker among Europe's second- and third-generation Muslim immigrants, the Geneva-based university lecturer also inspires a good deal of mistrust—from both Arab Muslims for his Western sensibility and Westerners for his controversial Islamic roots. Ramadan, 38, is the grandson of Hassan al-Banna, founder, in 1928, of the Muslim Brotherhood, an Islamic revival movement that spread from Egypt throughout the Arab world, criticizing Western decadence and advocating a return to Muslim values. Yet Ramadan says, "I'm a European who has grown up here. I don't deny my Muslim roots, but I don't vilify Europe either." Time.com
And from the man himself:
For almost two weeks now, violence had raged nightly in the suburbs of France’s cities. In response, the country has, for the first time in half a century, invoked a state of emergency. Its police are now armed with broad new powers; even as they try to calm rioters with promises of jobs and social programs, they are enforcing curfews, conducting raids without warrants, restricting media. The riots have destabilized the very heart of the Republic and raised a series of questions that must be faced head-on. The entire political class in France has got it wrong. … Left and Right are struggling to grasp the scope of a phenomenon that will requires a veritable intellectual revolution in the way the terms of the debate are now posited.
There can be no doubt that violence is no solution, that the destruction of public property, buses and cars must stop and wrongdoers punished. Nor is there any doubt that some young people are indulging in pure vandalism. Restoration of law and order is a priority, especially for residents of the suburbs - the first victims of the violence. The fact remains, however, that such measures will be ineffective if France fails to grasp the nature of the message that this orgy of violence is sending. Continuation of a head-in-the-sand policy toward the suburbs will ultimately have devastating consequences for social peace. France urgently needs rigorous criticism of the way in which its political and intellectual classes have for the last 15 years considered questions of the unity of the Republic, and how immigrants and their children are integrated. We have witnessed passionate (and repetitive) debates about secularism, schools, and the compatibility of Islam with republican values. French politicians and intellectuals have a surprising capacity to sustain these deafening debates for months about questions that are poorly expressed and/or have in fact already been resolved. The upshot is an unhealthy climate of general confusion concerning ways to deal with substantive questions - starting with this one: Will France finally realize that Islam is a French religion? …
France urgently needs a revolution in thinking. The nation has changed and its education programs must express this. Those who make up France today are entitled to official recognition in the nation’s collective memory. History, far from being an unhealthy competition of memories, must involve objectivity and respectful understanding. A new breath of creativity is needed in educational policy, a new focus on teacher training and school administration. To truly create equality of opportunity will require a tripling of investment in those areas that are educationally disadvantaged.
And let us recognize that it is counterproductive to send in the police following a political speech mixing insult and disrespect. Little will change until the residents of the suburbs are not merely seen as problems but are respected as full French citizens, listened to and allowed to be involved in devising solutions.
