Joi Ito, way up high in the mountains of Utah:
I just finished chatting with reverend AKMA about my last post, trying to see if there was something similar to good theologians and open source leaders. We talked about the importance of humility and the risks of greed. (AKMA pointed out that he was by far the most humble person on the planet.) I noticed that my thoughts seem to be somewhat more spiritual than usual.
Then I remembered reading somewhere that there was a scientific study that showed that people were more likely to have spiritual experiences in high altitudes due to the lack of oxygen. They theorized that maybe a lot of enlightenment in the past occurred on mountains because of this. (A bit disconcerting to think that a lot of our theological thought comes from the asphyxiation of hermits.) But then I remembered another article I read somewhere that said that 20% of all scientific studies are wrong. Then AKMA reminded me that according to David Weinberger, 78% of all statistics are made up on the spot.
Now via Cameo Wood (commenting on the original post):
Why revelations have occurred on mountains? Linking mystical experiences and cognitive neuroscience
Shahar Arzya, b, c, Moshe Ideld, Theodor Landisb and Olaf Blankea, b
aLaboratory of Cognitive Neuroscience, Brain-Mind Institute, Ecole Polytechnique Fédérale de Lausanne (EPFL), Lausanne, Switzerland
bDepartment of Neurology, University Hospital, Geneva, Switzerland
cDepartment of Neurology, Hadassah Hebrew University Hospital, Jerusalem, Israel
dFaculty of Humanities, Hebrew University, Jerusalem, IsraelReceived 26 March 2005; accepted 21 April 2005. Available online 28 July 2005.
Summary
The fundamental revelations to the founders of the three monotheistic religions, among many other revelation experiences, had occurred on a mountain. These three revelation experiences share many phenomenological components like feeling and hearing a presence, seeing a figure, seeing lights, and feeling of fear. In addition, similar experiences have been reported by non-mystic contemporary mountaineers. The similarities between these revelations on mountains and their appearance in contemporary mountaineers suggest that exposure to altitude might affect functional and neural mechanisms, thus facilitating the experience of a revelation. Different functions relying on brain areas such as the temporo-parietal junction and the prefrontal cortex have been suggested to be altered in altitude. Moreover, acute and chronic hypoxia significantly affect the temporo-parietal junction and the prefrontal cortex and both areas have also been linked to altered own body perceptions and mystical experiences. Prolonged stay at high altitudes, especially in social deprivation, may also lead to prefrontal lobe dysfunctions such as low resistance to stress and loss of inhibition. Based on these phenomenological, functional, and neural findings we suggest that exposure to altitudes might contribute to the induction of revelation experiences and might further our understanding of the mountain metaphor in religion.
Mystical and religious experiences are important not only to the mystic himself, but also to many followers, as it was indeed with respect to the leaders of the three monotheistic religions. Yet, concerning its subjective character, mystical experiences are almost never accessible to the scholars interested in examining them. The tools of cognitive neuroscience make it possible to approach religious and mystical experiences not only by the semantical analysis of texts, but also by approaching similar experiences in healthy subjects during prolonged stays at high altitude and/or in cognitive paradigms. Cognitive neurosciences, in turn, might profit from the research of mysticism in their endeavor to further our understanding of mechanisms of corporeal awareness and self consciousness. Science Direct
I must ask my theologian friends about this.


